Vyaalam baalamrunaalathanthubhirasou roddum samujjrubhathe

Vyaalam baalamrunaalathanthubhirasou roddum samujjrumbhathe Bheththum vajramanim sireeshakusumapraanthena sannahyathi, Maadhuryam madhubindunaa rachayithum kshaaraambudhereehathe Moorkhaanyah prathinethumichchathi balaathsookthaih sudhaasmandibhih//5// The very thought that we can convince and make a fool see reason ,is in itself so absurd and improbable.Can anyone succeed in tying an elephant with lotus strands?How does it look if a person is trying to cut a diamond with a dry flower?How foolish would it look if a person was trying to make salt water sweet by putting a drop of honey in the ocean?A person trying to make a fool see reason also comes under the same category as above mentioned persons.

Labhetha sikathaasu thailamapi

Labhetha sikathaasu thailamapi yathnathah peedayan Pibechcha mrugathrushnaikaasu salilam pipaasaardithah, Kadaachidapi paryatan sasavishaanamaasaadaye Nnathu prathinivisgtamoorkhajanacha chiththamaaraadayeth//4// If you are confident enough ,you are sure to extract oil from sand.When you are thirsty,you might get water to drink even in deserts.rabbit has no horns.But on searching you may be lucky enough to come across a rabbit with horns and might bring it home. all these improbabilities are possible,but it is impossible to make an adamant ignorant fool to see reason.

moorkha paddhathi...bodhaaro

Boddhaaro mathsaragrasthaah prabhavah smayadooshithaah Abodhopahathaaschaanye jeerna manga subhaashitham//2// Those who have knowledge are jealous. Kings and rulers are proud.Common man does not have the intelligence to hear and learn what is right. so,whatever good things I want to tell are imprisoned within me. THey are not coming out.It is rare to find people accept and acknowledge if a good thing is told them. Angah maaraadhyassukhathara maaraadhyathe viseshajnah Jnaanalavadurvidgam brahmaapi naram sa ranjayathi//3// We can convince people,who do not know anything. We can also make people see reason and rhyme ,who have knowledge. But it is very difficult to make them see reason,who neither know fully nor are fully ignorant of the facts.by trying we can remove a pearl embedded in the jaws of a crocodile.We can cross a ocean even when it is turbulent and with high waves.We can even adorn a hissing snake as a garland.But we can never make a head strong ignorant person see reason.

mangalaa charanamu

Dikkaalaadyanavachchinnaantha chinmaathramoorthaye, Swaanubhoothyeka maanaaya namah saanthaaya thejase//1// Swabodhenaanyabodhechchaa bodharoopathayaathmanah , Na deepasyaanyadeepechchaa yadhaa swaathmaprakaasane,ithi. Omkaaraschaadhasabdascha dvaavethou brahmanah puraa, Kandam bhiththvaa viniryaathouh thena maangalikaavubhou// Panchamam laghu sarveshu ,sapthamam dvichathurdayoh Gurushatkam sarveshaa,methachchlo kasya lakshanam,ithi vachanathaa. desa kaalaalatho parimithi lekundaa.jnaana swaroopamayinatti anubhavamu chethane thelusukodagina,saanthamayina,jyothi swaroopamayina parabrahmaku namaskaaramu.

neethi sathakamu...vyaakhyaana peetika

Vandeaham raghuvandanaangha saraseejaathadvayee madvayaa Mandaanandarandabindulaharee sandohanishyandineem, Yathrendindirajaathavammani manobrundam kruthasvaasrayam Kaanchaththundilathaamanindatha paraanandaavabodhodayaath// Sreemaam sthyai lingadese sa jayathi vibudhasreni koteerakotee Koteemaanikya bhoothaaganitha gunaganoakhanda paandithya soundah Dheerah saandilya gothrah sakalakavikulaahlaadi sookthipraveeno Veenodaahaarya vidyaavivarana nipuno raamachandro budhendra// Vedaanthodantha chinthaamathanutha chathurenaakutharkam Tharkam chaatharka yadyah shanipathivachasaam saaramaadaththa yoge, Yogeyah sankhyaagama samaya vidhaavapyalam thasthravidyaa Vid yo yaaminyadheesah sphurathi nirupamo vanchaavamnsaamburaasou// Viprenaa bhoothaapoorvam shalamadhithapasaam lambi sooryaprasaadaa llabdhvaa thasmaath svayam thath prachuratharajaraapanchathaa kunchanaadyam, Hithvaamoham svakthaanthaasvathi vimaladhiyaa tham nishevyaaththabhavyo Yogeendro bharthruharyaahvaaya iha kurutheadhyaapi vidyaavilaasam// Soahamethathpraneethaayaah subhaashithakrutheh kruthee, Kurvesahrudayaanandinyaakhyaam vyaakhyaam sathaam mude// Vyaakurvanthi nibaddha gourava bhayaannaiva sphutam yukthibhi Ryetheadhyethrujana prathaaranaparaah kaanaipunee vaa thathah? Vaikharyaa vachasaam kaveesa hrudayam prakhyaapayannanvaya Dvaaraivaahamihaakhilam pravivruno myukthi prajojjrumbhitham//

Introduction

Bhathruhari subhaashithaalu chaalaa famous. avi modatlo Sanskrit lo rachinchaaru. tharuvaatha Telugu lo koodaa kontha mandi kavulu raasaaru. Ee subhaashithaalu moodu sathakaalu gaa vibhajinchabadi vunnaayi. Avi Neethisathakamu,Srungaara sathakamu,mariyu Vairagya sathakamu. Neethisathakam lo Moorkha paddhathi,Vidvathpaddhathi,Mounasouryapaddhathi,Ardha paddhathi,Durjana paddhathi,Sujana paddhathi,paropakaara paddhathi,Dhairya paddhathi,daiva paddhathi,mariyu Karma paddhathi vunnaayi. Srungaara sathakam lo Sthree prasamsa,sambhoga varnanamu,Vakshadvama viroopanamu,Kaaminee garhanamu,Suviraktha paddhathi,Durviraktha paddhathi,ruthu varnana paddhathi vunnaayi. Vairagya sathakam lo thrushnaadooshanamu,Vishaya parithyaaga vidambanamu,yanchaadainya dooshanamu,bhogaasdhairya varnanamu,kaalamahimaanuvarnanamu,yathinrupathi samvaada varnanamu,manassambodhana niyamanamu, nithyaanithya vasthu vichaaramu,sivaarchanamu,avadhootha charya vunnaayi.